Responsa for Bava Kamma 220:9
רב זעירא בעי הכי אפילו אם תימצי לומר מקבלי מתנה הוו הא לא איבעיא לן דההיא מתנה אמר רחמנא דניתיב להו
Now, what should be the law?<span class="x" onmousemove="('comment',' Here where a priest received animals in payment for a robbery committed upon a proselyte. ');"><sup>13</sup></span> — Come and hear: Twenty-four priestly endowments were bestowed upon Aaron and his sons. All these were granted to him by means of a generalisation followed by a specification which was in its turn followed again by a generalisation<span class="x" onmousemove="('comment',' V. supra, p. 364. [Generalisation: Num. XVIII, 8, where the priestly portions are referred to in general terms; specification: verses 9-18, where they are enumerated; second generalisation: verse 19, where they are again mentioned generally.] ');"><sup>14</sup></span>
Teshuvot Maharam
A. We are not to take into consideration A's purpose in leasing his half of the house to B, for various reasons. a) When B sells his right to a fixed rental to a third party, he benefits from such sale as much as he would have benefited from living in the house himself. b) Since B has lived in the rented half of the house for a long time, the transaction of the lease is by now complete so that A's original purpose in leasing it is no longer of any consequence. c) A transaction of sale, lease, or even gift, is concluded by two parties, being the result of a meeting of both minds and, therefore, such transaction is not conditioned by the special purpose or intent of one party when such purpose or intent was not in the mind of the other party. Therefore, even if B had no surviving children from A's daughter, the validity of the lease would not have been affected. d) According to your letter, the lease was not motivated by feelings of kindliness, but was a purely business transaction. R. Meir adds: Regarding the widow mentioned above, I shall order that my Responsum pertaining thereto be copied for your benefit.
The answer bears the superscription: "To my teacher Rabbi Asher."
SOURCES: Cr. 315; Am II, 174. Cf. Asheri B. M. 8, 25.